The events of that night [the coup attempt] could be called as a serious terror coup. I categorically reject such accusations. The claim that I convinced the 8th biggest army in the world from 6000 miles away against its own government is an incredible slander. I would like those who are responsible for this coup attempt, regardless of their identities, to receive the punishment they deserve after a fair trial.…
My conclusion? He’s a mystic in the Sufi tradition of Islam. And like other famous mystics in history—notably Gandhi, or Rumi—from whom Gülen draws deeply, Fethullah Gülen is a peacebuilder. And history teaches us that peacebuilders are likely to be misunderstood, vilified, and targeted. It would be tragic if once again historical forces conspire to turn a mystic into a martyr.…
One of the ways with which the Gülen movement is firmly pegged to the wider western world is its ability to connect with the western norms of liberal global governance. The movement has always been keen to adapt the western-liberal cooperative problem-solving mechanisms such as the EU norms.…
The two men with the most power in Turkey are President Tayyib Erdoǧan, and religious leader Fethullah Gűlen. The former is the founder and long-time former leader of the AKP and former Prime Minister. The latter, a Sufi theologian known reverentially as Hocaefendi (respected teacher) to his millions of followers, inspired a civil society humanitarian movement, called Hizmet. …
The history of the Gülen Movement in the United Kingdom is fairly short compared to other Turkish faith-based communities or movements, such as Suleymanci, Sheikh Nazim and other Naqshibendiyya communities. Indeed, this fact could be deducted when the facilities and other services of respective communities are observed. …
Despite the large Turkish population in Western Europe, the movement took hold relatively late from other Islamic organizations and they have been present in Europe since almost 10 years. After a research on Fethullah Gülen’s old sermon records, we learned that Fethullah Gülen frequently visited some French and German cities at the end of 1980s.…
Yet its roots are quintessentially Turkish, located in Turkey’s historical baggage, its domestic political circumstances, and in a version of Islam that arguably has more currency in Turkey than elsewhere. This rich ‘Turkishness’ endows this globally-engaged movement with a paradoxical and sometimes quixotic character. …
Local circles are typically organized in two ways: (l) according to location and neighborhoods; and (2) according to education and jobs. For example, doctors in the same general area will meet together as will dentists, lawyers, accountants, teachers, factory workers, etc. In small meetings, participants talk about a variety of things, including religion, technical work, family and any aspect of life that is raised by members.…
Its institutions and actors continue to initiate new mediations of liberalism and Islam, even as they simultaneously remain subject to the powers of doubt and suspicion that liberalism engenders.…
As regards tolerance and forgiveness, Gulen explains how true Muslims should behave towards the ‘other’ expecting nothing in return for their humane behavior. Against this conduct based on non-violence, a Muslim who performs his/her religious duties properly cannot be a terrorist; and here lies the power of Gulen’s Islamic discourse to correct the stereotypical image blemishing Islam under labels such as Islamists or extremists or terrorists which are commonly mistaken as interchangeable.…