Even though the movement has its origins in a framework of reference based on Islamic values, it is not a movement that espouses superiority through nationalistic or religious identities. It’s not Pan-Turkish or Pan-Islamist. It is not a religious sect, fraternity, or cult; nor is it an extension or a branch of any of the above. The movement celebrates the universal moral dynamics and values that were exemplified by the Sufis of the early Islamic history and continue to be universally appreciated today; nonetheless, the movement is by no means a Sufi order, either in its classical or modern definition. The movement encapsulates a faith-inspired peace-invoking service. It promotes universal values, superiority of the law and human rights along with freedom of belief, freedom of religion and freedom of expression.

A Contextual Analysis of the Supporters and Critics of the Gülen-Hizmet Movement

The Gülen movement has been given a positive coverage by the media like The Economist, The New York Times, The International Herald Tribune, Le Monde and Forbes and…

Sacred, Secular, Twin Tolerations and the Gülen Movement

Dr. Ihsan Yilmaz* Until the late 1970s and early 1980s, a relatively widespread consensus had existed in the sociology of religion discipline over the privatization of religion. Some…

What is Fethullah Gülen’s position in the movement?

Fethullah Gülen is an opinion leader, an inspirer who encourages people to do service; he advises on plans and projects and provides guidance either through media or a press…