The lesser jihad is material. The greater jihad, however, is conducted on the spiritual front, for it is our struggle with our inner world and carnal soul (nafs). When both of these jihads have been carried out successfully, the desired balance is established. If one is missing, the balance is destroyed.…
All that we see around us when contemplating the Divine laws so evident in His creation, as well as our inner personal conviction, makes it impossible for us not to believe in God. That belief in God, that sense of His Being, whether in the outer world or within ourselves, inevitably leads us to submit to Him. In this way, a path moving from sense and reason ends in submission…
As regards tolerance and forgiveness, Gulen explains how true Muslims should behave towards the ‘other’ expecting nothing in return for their humane behavior. Against this conduct based on non-violence, a Muslim who performs his/her religious duties properly cannot be a terrorist; and here lies the power of Gulen’s Islamic discourse to correct the stereotypical image blemishing Islam under labels such as Islamists or extremists or terrorists which are commonly mistaken as interchangeable.…
In Gülen’s thinking, tolerance is indispensable to Sufism. Above all, he has signified the tolerant nature of Sufism by the three principles of Sufism, as “overflowing with Divine Love and getting along with all other beings in the realization (originating from Divine Love) that the universe is a cradle of brotherhood”, “giving preference or precedence to the well-being and happiness of others” and “being open to love, spiritual yearning, delight and ecstasy.” Further, Gülen directly related this quality of tolerance to love in describing the Sufi knowledge of God.…
Sufism requires the strict observance of all religious obligations, an austere lifestyle, and the renunciation of carnal desires. Through this method of spiritual self-discipline, the individual’s heart is purified and his or her senses and faculties are employed in the way of God, which means that the traveler can now begin to live on a spiritual level.…
Throughout Gülen’s teaching, one can see an abiding concern with fostering a communitarian ethos that aims to improve modern society through the revitalization of Islamic spiritualism, individual religious piety and service to others. Gülen’s ideas are effective in practice because they have rationalized religious ideals and shown their core compatibility with secular interests. This is a projection of worldly mysticism onto his understanding of secularism.…
It is on this basis that the Hizmet movement has competed directly with the revolutionary and authoritarian ideas of Islamists. The religious attitude of Civil Islam rejects the politicized doctrine and the “us vs. them” approach of Islamists, and instead stresses the importance of living Islam through sincerity, honesty, personal piety, and through selfless service to others through modern civil society.…
According to Fethullah Gülen, those who commit transgressions against the nation or religion to which they belong are the ones who do the most damage, because they attack it from the inside. On the contrary, one is always ready to face any challenge from a known enemy.…
I am in favor of solving all issues according to the collective conscience. I am one of those who hold that three minds are better than one and thus prefer the majority sentiments of my friends to my own sentiments. Therefore, let’s make the mechanism of consultation operational. Let's join our efforts together to meet and resolve the grave problems of the future and never act individually.…
Gulen echoes Rumi also in telling us not to ignore the laws of the universe, not to sit around aimlessly, but rather to exert all our energies to change this world into a world of peaceful coexistence and justice. Gulen’s ideal man, man of action, does his best until this world is turned into paradise; and also struggle for a better world, to be stopped by nothing except death itself.…