Gülen stresses that wherever a Muslim is, even outside a Muslim polity; he or she has to obey the law of the land, to respect others’ rights and to be just. He does not see the world not in terms of Muslims versus others. He also does not think that trying to revive the Caliphate is feasible.…
Religiously, the Gülen Movement both reflects the long tradition of Turkish Sufi brotherhoods, and Gülen’s own emphasis on societal change through education, humanitarian activism, and interfaith dialogue. Gülen never sympathized with, or adopted, the AKP’s more conservative form of political Islam.…
Hizmet movement is a social movement that cherishes each and every human being as a unique creation of God while striving to achieve three overarching goals: (a) advocating for education; (b) struggling for justice and equality and equity; (c) eliminating poverty.…
Gülen: "Members of minority communities should be allowed to live according to their beliefs. If these sorts of legislations are made within the norms of international law and international agreements, Islam will have no objection to any of these. No one can ignore the universal values that the Qur’an and the Sunnah have presented with regard to the rights mentioned above."…
Gülen has been defined as nationalist but when analyzed in detail it will be seen that he cannot be a nationalist for various reasons. First of all, as an observant Muslim, he can only be a patriot and love his people but this cannot be to the exclusion of others. …
As a Christian involved in working with Muslims and other religious believers for peace through interreligious dialogue, I am grateful for the insights of Said Nursi and for the leadership in this field provided by Fethullah Gulen. …
Published by Gulen Chair at Leuven University in Belgium, this new book is a selection of some of Fethullah Gülen’s essays on violence, just war, terrorism and Muslims’ responsibility.…
The medieval-minded Islamists divided the world into two sharply distinguished parts — Islamic caliphate vs. un-Islamic countries, including the democratic states. They coined the terminologies like “Dar al-Kufr” (land of infidelity) and Dar al-Islam (land of belief) which are instrumental for the present-day jihadists. But Fethullah Gülen, as a sagacious modernist Islamic scholar, urges to replace all such obscurantist and dichotomous terms with the spiritual Islamic concepts.…
Yes, at one time, there had been rapprochement and mutual support, but reality and history show that such an alliance has long been overstated. The truth is, Erdoğan and Gülen only came together when Erdoğan’s stated goals reflected deeply held beliefs by Gülen. As is often the case, perception is mistaken for reality. Gülen is not Erdoğan’s biggest threat, nor was he his chief ally.…
My teaching has always been to act within [the] law and in an ethical way. If anybody who follows my works acts illegally or unethically, or if they disobey the lawful orders of their superiors, that is a betrayal of my teachings and I fully support their being investigated and facing the consequences.…