Is Hizmet-Gulen Movement Liberal?
Its institutions and actors continue to initiate new mediations of liberalism and Islam, even as they simultaneously remain subject to the powers of doubt and suspicion that liberalism engenders.
Articles
The Gulen Movement: An Islamic Response to Terror as a Global Challenge
As regards tolerance and forgiveness, Gulen explains how true Muslims should behave towards the ‘other’ expecting nothing in return for their humane behavior. Against this conduct based on non-violence, a Muslim who performs his/her religious duties properly cannot be a terrorist; and here lies the power of Gulen’s Islamic discourse to correct the stereotypical image blemishing Islam under labels such as Islamists or extremists or terrorists which are commonly mistaken as interchangeable.
Muslims Must Combat the Extremist Cancer
It isn’t fair to blame Islam for the atrocities of violent radicals. But when terrorists claim the Muslim mantle, then they bear this identity, if only nominally. Thus members of the faith must do whatever possible to prevent this cancer from metastasizing in our communities. If we don’t, we’ll be partly responsible for the smeared image of our faith.
Fethullah Gülen’s Dialogic Sufism: a theological framework
In Gülen’s thinking, tolerance is indispensable to Sufism. Above all, he has signified the tolerant nature of Sufism by the three principles of Sufism, as “overflowing with Divine Love and getting along with all other beings in the realization (originating from Divine Love) that the universe is a cradle of brotherhood”, “giving preference or precedence to the well-being and happiness of others” and “being open to love, spiritual yearning, delight and ecstasy.” Further, Gülen directly related this quality of tolerance to love in describing the Sufi knowledge of God.
Fethullah Gülen’s Perspectives on Forgiveness
Given the increasing interest in forgiveness, students of forgiveness have studied its religious roots. Most of the Islamic theological writings that exist about forgiveness seem to center on imploring adherents to forgive but often do not provide an integrated and comprehensive process of how to put this into practice. In his numerous writings, speeches and sermons, however, Fethullah Gülen has advanced a coherent perspective on forgiveness situated in the larger context of mercy.
Fethullah Gülen’s Use of Scriptural Resources for Tolerance
… And while some have thought differently, most interpreters of the Gospels do not take it to be a universal rule that we should sell all we have and give to the poor. This is the significance of Gülen’s identification of the rule of tolerance as a ‘basic principle’ or a ‘universal principle’.
Political Implications of the Hizmet-Gülen Movement
Even though Hizmet views itself as a proponent of civil society, its work certainly has political ramifications. It is a faith-based movement, although scrupulous in presenting itself as having no religious agenda at all; it is strictly a civil society initiative.
People of Hizmet (service) in Fethullah Gulen’s thinking
People of Hizmet (service) are so rational and wise that they admit in advance that the path is very steep. So zealous, persevering, and confident are they that they willingly pass through all the pits of hell encountered on the way. Such people are so faithful to the cause to which they have devoted themselves that, deeply in love with it, they willingly sacrifice their lives and whatever they love for its sake.
History of the Hizmet movement and Fethullah Gülen’s philosophy revisited
Gülen’s personal charisma goes hand-in-hand with good organization by his followers and an appealing message that one can be at home in the modern world and still embrace traditional values like faith in God and community responsibility. He often notes that 95 percent of religion is about one’s personal life and that community advancement comes through progress in one’s spiritual life.
Channels through which Hizmet disseminates its core teachings
More specifically, the following are some channels through which Hizmet instills, disseminates and popularises its core teachings among the wider Muslim public. Where the work is religious in nature, then Hizmet’s views and core teachings are popularised directly by way of its content. Where the content of the work is not religious, the core teachings are indirectly communicated through the example of the values that underpin that work.