Articles

Civil Islam and Democratic Modernity in Gülen’s thought

Throughout Gülen’s teaching, one can see an abiding concern with fostering a communitarian ethos that aims to improve modern society through the revitalization of Islamic spiritualism, individual religious piety and service to others. Gülen’s ideas are effective in practice because they have rationalized religious ideals and shown their core compatibility with secular interests. This is a projection of worldly mysticism onto his understanding of secularism.

Understanding the Hizmet Movement – Is Hizmet Islamist?

It is on this basis that the Hizmet movement has competed directly with the revolutionary and authoritarian ideas of Islamists. The religious attitude of Civil Islam rejects the politicized doctrine and the “us vs. them” approach of Islamists, and instead stresses the importance of living Islam through sincerity, honesty, personal piety, and through selfless service to others through modern civil society.

Human beings and their nature (by Fethullah Gulen)

Humans, the greatest mirror of the names, attributes and deeds of God, are a shining mirror, a marvelous fruit of life, a source for the whole universe, a sea that appears to be a tiny drop, a sun formed as a humble seed, a great melody in spite of their insignificant physical positions, and the source for existence all contained within a small body. Humans carry a holy secret that makes them equal to the entire universe with all their wealth of character; a wealth that can be developed to excellence.

Dynamics of generating commitment within the Gülen movement

The basic Islamic ideals that motivate members of the Gülen movement to contribute time, energy and financial contributions to Gülen-inspired projects function, simultaneously, to build strong commitment on the part of individuals to the movement. A major strength of the local circles is the constant discussions of these concepts based on the Qur’an, the prophetic tradition and the works of Mr. Gülen. The circles, therefore, provide the spiritual motivation for giving and remain far more than simply money raising venues. Whether consciously or not, the structure that has evolved within the Gülen movement is rooted in sound organizational principles and is reflected in the growth of the movement worldwide.

Graduates’ views on the effectiveness of Gülen-inspired schools in Azerbaijan

The findings of this study show the effectiveness of the Gülen-inspired educational institutions in Azerbaijan and their importance to the development of the country. Graduates of Gülen-inspired schools contribute to the betterment of the Azerbaijani education system and the development of the nation. The stories the participants told paint a clear picture of the contributions that Gülen-inspired schools are making to the country’s intellectual and social landscape: dedicated teachers providing quality education and forming strong ethical principles and moral values in their students.

Evolution in Gülen’s personal thinking

Evolution in Fethulah Gülen’s personal thinking demonstrates a gradual move away from his earlier focus on the Turkish tradition of Islam towards a greater universalism. Openness and tolerance towards other faiths become the key to avoiding social conflict, to achieving social harmony and fulfilling God’s desire for humans to employ knowledge for advancement of human welfare.

Hizmet: a Language and Culture of Compassion for and Service to Humanity

Fethullah Gülen envisages self-perfection as a means to revitalize compassionate acceptance of others, which is central to true humanism. It empowers spirituality against the carnal self (nafs) instead of shunning the material world. The compassionate acceptance of others, dialogue and a mutually supportive existence are central to discovering ‘true identity’. The two essential components, action and thought, are integrally linked to serving and guiding others

How does Fethullah Gülen perceive those who find Islam and violence compatible?

Fethullah Gülen: In my lifetime, I have never deliberately and knowingly stepped on even an ant. I did not see or speak to a friend of mine for months, for breaking the backbone of a snake. I have believed in the rights of every living being, that all of them have a place in the ecosystem. I have stated that we have no right or authority to harm a living being. It is a fact that the most honorable and most sacred of all creatures is the human being.

Fethullah Gülen’s educational philosophy, its global practice in the secular world

The Gülen-inspired schools (or “Turkish schools” as they are often known) have now spread to 120 countries, the majority of which are not even officially Muslim, as far away as Africa and Latin America, the United States and East Asia. They have sometimes been established in countries where no Turkish Embassy or Turkish community had previously existed. In the end there can be no doubt that the schools serve the broader Turkish national interest in the goodwill that is created, similar to the American Peace Corps. Hizmet provides a major network of international connections.

Forms of Islam: Popular Islam – Hizmet-Gülen Movement and Fethullah Gülen

As the movement has expanded it has inevitably become more decentralized. Today it embraces large numbers of independent private groups, committees, foundations, centers, and individuals; it receives major financial contributions from large numbers of businessmen who are part of the movement. Hizmet is self-sustaining; it operates loosely and spontaneously as individuals contribute to its advancement in various ways along the broad lines of action that Gülen has set out.

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